“For the Lord has chosen Zion, He has desired it for His dwelling.” Psalm 132:13
I desire to live with Christ. Here however, the Lord desires my heart for the dwelling He has chosen. This begs the question, “What kind of dwelling does He come to?”
The answer has developed –
When first a Christian, after enduring 5 minutes embarrassed silence with God, not really knowing what to say, time was up.
Then I met John. He opened the Psalms and showed me the delights of digging deeper in Bible study. Now when the Lord came, I would take Him into the sitting room. We would face each other and converse somewhat formally about Him – Adoration, Confession, Thanksgiving, Supplication. I would tell Him about what I had learned and He would show me who He is.
Then I lived in a full on student ministry community. I wonder if the Lord’s encounters with me were like a military briefing room. After the usual pleasantries we would get down to the business of the day, how each person was doing and how the Lord could help their development.
Then the Lord revealed that I was trying to use Him to gain what I wanted. He does not behave this way. He loves us. Thus I began seeking God for His own sake rather than mine. Now we sit and reflect on life from many different angles. We are comfortable with one another. What He reveals overflows into prayer for others. I hope He enjoys our time as I do.
We desire to see the Lord’s fame go to the world, to see God yield His harvest.
Then the land will yield its harvest, and God, our God, will bless us. God will bless us, and all the ends of the earth will fear him. (Psalm67:6-7)
This skips to the end of a process. It begins with –
May God be gracious to us and bless us and make his face shine upon us, (Psalm67;1)
Great! I want that too! When however, He chooses to answer at a time of His choosing, will I be ready to respond? When He wakes me at 3:00am am I willing to get out of bed and receive that blessing?
that your ways may be known on earth, your salvation among all nations. (Psalm67:2)
I might think of this blessing as a purely personal thing between God and myself. Yet it is precisely such personal blessings that go out to bless His world.
People see and hear how the Lord has worked His ways in us. This demonstrates something living and practical. They are inspired to seek God too. People hear of how the Lord rescued us from challenging situations and they are emboldened to ask Him for their own.
He uses a ripple effect, throwing a pebble into the pond so the waves go out. The wave is with us for a short time, we forget and move on. The Lord however makes the fruit of that personal encounter persist into the lives of others, and beyond to people around them.
Only when we understand Jesus, do we understand life, for He defines it. When we understand Him we are aligned with the One who is the Life.
Jesus was challenged over the validity of his teaching.
“Here you are, appearing as your own witness; your testimony is not valid.” (John 8:13)
His defence was curious. His basis for validity was-
I know where I came from and where I am going. (John 8:14)
It would seem this implies that when I want to be sure of my validity, I need to know where I come from and where I am going. The person who understands such things often appears secure in relationships and free. Yet, Jesus’ statement about the Pharisees holds me back. He says –
“But you have no idea where I come from or where I am going.” (Jn8:15)
The implication is that the focus is not on our own identity, where we come from or where we are going, but on Jesus’ identity.
My testimony is validated as my life becomes more aligned with the Jesus the Way and the Truth and the Life. This alignment occurs as I grow to know Him through making the choices in life that He leads me into and empowers me for through His Spirit. Taking these choices requires a security and freedom not in my own identity, but founded on Jesus love and life.
What does it mean for a loved child of God to wear ‘the mantle of shame’? (Ps89:45) We live in a world that beats down our identity and threatens us. In our insecurity we accuse the world of doing this, but the Psalmist points to the Lord–
‘YOU have broken through all his walls and reduced his strongholds to ruins.’ (Ps89:40)
When we build up ‘Self Image’ we develop a destructive conceit the Lord challenges–
‘YOU put an end to his splendour and cast his throne to the ground’ (Ps89:44)
Do we have faith to acknowledge the reality God has us in- a church in disrepute where even leaders act in shameful ways? In past decades the Church presented itself as spotless. Now, when problems are evident, do we polish our image grasping for the once great splendour? Or can we embrace that the Lord has-
‘covered us with a mantle of shame’ (Ps89:45)
When the Lord gave me no ministry opportunities, it took courage and faith to answer the question, ‘What do you do?’ By saying, ‘Nothing beyond standing in God’s presence’. I could state this because I know the Lord values me for who I am, not for any ministry I do. Similarly, we can acknowledge this shameful place the Lord has us in when we are ready to believe that our value to Him is as His loved children, rather than the exterior image of our witness. Which do we value, the world’s view of us or God’s view?
These verses of Psalm 66 begin and end with something we desire: To overflow with praise at God’s abundance. The road to abundance however, runs through fires of refining.
11 You brought us into prison and laid burdens on our backs. 12 You let people ride over our heads; we went through fire and water,
These fires might push us towards bitterness in our frustration. We question how the Lord can be glorified through such situations where the unrighteous are winning and our response is far from good.
10 For you, God, tested us; you refined us like silver
The point of refining is to expose rubbish so that it can to be dealt with. Without heat, we imagine ourselves to be godly. Only when heat exposes poor character can we become aware of our need to ask the Lord for help to deal with issues that He was always aware of.
Often the way to refining is opened by a poor decision. It is a necessary step for without the refining we would be unable to appreciate or rest in the forthcoming abundance.
9 he has preserved our lives and kept our feet from slipping.
The Lord encourages us that He will preserve us. We may stumble, but the Lord keeps us from slipping. In this hope we can face the challenges that come our way with an assurance that He will bring us through to a place of abundance.
Our culture has only one question to determine value – “Does it work?” Jesus takes a different view. After feeding the 5000 He leaves. Most would have continued the ministry. When the people find Him, He challenges their motives –
‘… you are looking for me, not because you saw the signs I performed but because you ate the loaves and had your fill. (John 6:26)
What is the difference between eating bread that came as a miracle and seeing signs? The difference is in the focus. If I look for Jesus because I ate, then I am looking for myself and the focus is on me. If I look because I saw miraculous signs my focus is on Christ and I am looking to worship Him.
Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you.’ (John 6:27)
This focus is seen in our relationship with God. If the focus of my spirituality is on what works, then it is subject to men’s evaluation which inevitably is temporary and ultimately spoils. The fruit Jesus is looking for is the fruit of lives changed by faith. Faith is proven through trust even when things don’t seem to be working –
‘The work of God is this: to believe in the one he has sent.’ (John 6:29)
Are we able to trust Jesus in how He directs rather than try to use Him to get what we want? This is food that endures to eternal life.
Jesus’ unearths His followers’ motives following the feeding of the 5000 because it is here that the eternal value of what someone does is seen.
‘Very truly I tell you, you are looking for me, not because you saw the signs I performed but because you ate the loaves and had your fill. John 6:26
What is the difference between eating bread that came to people as a miracle and seeing signs? They were the same event! The difference is in the focus. If I am looking for Jesus because I ate the bread and had my fill, then the focus is on me. If the focus is on Jesus, then I am looking for Him in order to worship Him. Jesus’ statement asks questions about my direction and focus in life –
Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. For on him God the Father has placed his seal of approval.’ John 6:27
In our materialistic age I can be caught up with what is ultimately material, even if it seems spiritual. Paul identified Faith, hope and love as the three that persist. (1 Corinthians 13:13) Jesus asks questions of our motives too. Seeing our lives through the lens of ‘faith, hope and love’ helps us see if we are trying to use Him to get what we want out of life or whether we are working for the food that endures to eternal life.
Life circumstances push faith to the limit. We wonder why our ‘faithful God’ has abandoned us. Such trials expose the extent of our faithfulness to God’s word.
If your law had not been my delight, I would have perished in my affliction. (Ps 119:92)
We can be so angry with God for allowing affliction that spiritual death takes hold. Affliction exposes how much we learned to delight in the Lord and His law in the easy times.
I will never forget your precepts, for by them you have preserved my life. (Ps 119:93)
Those who have been through trials with God can testify that His Word preserved their lives. Through His Word they had an inner strength to face impossible odds.
Save me, for I am yours; I have sought out your precepts. (Ps 119:94)
From this place of having proved God’s Word, God’s servant calls out for salvation to the only one worth calling to.
The wicked are waiting to destroy me, but I will ponder your statutes. (Ps 119:95)
The fruit of this proving ground is that there is a confident hope of God’s salvation, and so sufficient peace to ponder God’s work while most at this point would struggle with anxiety. 96 To all perfection I see a limit, but your commands are boundless.
Perfection is limited in that it is predictable. God’s Word is boundless because when the Lord fulfils His Word we are always surprised by the twists with which He does it.
We see a world in flux. The ‘best’ lasts six months. The ‘must have’ I-Phone 5, gives way to I-Phone 6. If ‘the best’ lasts a year, how can the Bible, written thousands of years ago claim to persist? The Bible is clear about itself –
Your word, Lord, is eternal; it stands firm in the heavens. Psalm 119:89
If the Lord’s word were fixed on earth it would change. Instead it is fixed in heaven, the home of our Lord who created time! He is Alpha and Omega who knows the end from the beginning and can have text written that persists through time.
90 Your faithfulness continues through all generations; you established the earth, and it endures.
Life on earth appears to persist on a knife edge. During the Cuban missile crisis an officer on a Russian submarine refused to launch a nuclear strike. Today many fear global warming. Continuing life on earth testifies to God’s faithfulness.
91 Your laws endure to this day, for all things serve you.
God’s word stands to this day, not because He has been clever at writing and anticipated all that was needed. Rather, the whole universe rests on the frame of His word. All that happens works to serve His purposes –Jesus’ death on the cross was intended as evil, but brought salvation. The fact that we question God’s Word exposes how narrow our view of life is. When we align our lives to God through His word, we participate in God’s purposes through His love.